Sunday, April 29, 2012
Terror Group Wants Somalia Rid of Christians
SOMALIA -- Somalia's Islamist terror group al
Shabab wants to rid the Muslim country of all Christians and is
specifically targeting Christian converts from Islam.
Al Shabab recently joined with al Qaeda and wants Sharia law implemented in the country.
An al Shabab video that swept the Internet in
September 2008 shows the brutal beheading of 25-year-old aid worker
Mansour Mohammed. His crime? Mohammed converted to Christianity in 2005.
Blindfolded, Tortured
One year ago, a Muslim convert to Christianity was
awakened in his home by al Shabab soldiers. CBN News agreed to protect
his identity, giving him the name "Abdi."
"They ransacked my house, searched my bag, and found several pages from a Bible," he told CBN News. "They had crosses on them."
Abdi was taken away, imprisoned, and tortured.
"I was blindfolded and they put me in a dark, underground cell. They beat me up with a wooden baton," he explained.
"They wanted to know where I got the Bible pages and
if I knew of any others like me," he continued. "When they finally took
the blindfold off, I noticed three dead bodies in the room. They placed
them there just to frighten me."
Abdi's torturers said they were going to kill him. But late one night, he and two cellmates made a daring escape.
"The guards thought they had locked our cell door,
but it wasn't locked. We opened it, ran to the wall, and started
climbing," Abdi recalled. "The guards opened fire on us. Bullets killed
one of my cellmates, but the other prisoner and I jumped over the wall."
Abdi reunited with his family and is now living in a
safe place. He said he still suffers physical pain from the torture he
endured. But spiritually, he said he feels closer to God.
"I was happy to go through all this because now I am
stronger spiritually," Abdi said. "People prayed for me to escape.
Their prayers are what saved my life."
Publicly Flogged
Somali Christian leaders estimate fewer than 200 Christians exist in this country of 10 million.
Secret believers, like one woman who asked that we
call her Fozia, often suffer punishment and humiliation for refusing to
conform to Islamic law.
Fozia said as a Christian, she could not bring
herself to abide by al Shabab's requirement that women wear a burka.
While Fozia dressed modestly, she did not want her face fully covered.
Al Shabab Sharia police, similar to those seen on
patrol in Banda Aceh, Indonesia, noticed Fozia walking in public without
a burka.
"They said the clothing I was wearing was unacceptable. They said I was naked," she explained.
Fozia received a public flogging -- 30 lashes -- as
her punishment. Afterwards, she inched her way home despite debilitating
injuries.
She told CBN News that a female neighbor came to her house to wash her wounds.
"I was bleeding; my flesh was peeling," Fozia recalled. "It was extremely painful."
Fozia said it is too risky to own a Bible, so she listens to nightly Christian radio broadcasts from neighboring Kenya.
Finding Refuge
Fozia found refuge at the home of a Christian friend
in another Somali city. But what happens to other Somali Christians
when their lives are threatened for leaving Islam?
Some are receiving help from an American mission group. CBN News traveled to a secret Christian safe house sponsored by Voice of the Martyrs.
It's located in the Horn of Africa. The exact
location cannot be revealed to avoid endangering the lives of the former
Muslims who live there.
At the safe house, Somali Christians gather for a
time of worship and Bible study. It not only gives former Muslims a
place to eat and sleep, it provides them with spiritual fellowship and
discipleship.
The house is run by mature believers who host no
more than two people at a time. Eventually, it will help these temporary
residents transition to life on their own.
Basmah was seven months pregnant when her Muslim
husband divorced her. With nowhere to go, she returned to her mother's
house, where she delivered her baby.
But when Basmah's family discovered she had become a Christian, her stepfather kicked her out of the house.
"He said I was infecting the entire household and he threatened to kill me if I didn't leave," she told CBN News.
She was forced to live on the street with her infant until a VOM worker met her and offered her refuge at the safe house.
"I was praying that God would give me a house where I
could sleep," Basmah said. "This is a very good house, a house of
worship, a house of God. He answered my prayers."
Pray for Endurance
Fozia and other Somali Christians are praying for a
better life -- one free from the oppression of al Shabab and other
Islamists.
"Pray that we Somali believers will live our lives
closer to the kingdom of God," Fozia asked. "Pray that we will endure
the weight of life in this Islamic nation."
Sunday, April 22, 2012
New Somaliland Hebrews Flag
The Somaliland Yibir (Hebrews) have submitted the above new flag as their official flag effective April 20, 2012.
Yibraha Somaliland ayaa calanka sare inna soo gaarsiiyay waana calankooda rasmiga ah laga bilaabo April 20, 2012.
Haddii aan nahay Somalis For Jesus waxaan u hambalyaynaynaa Yibraha Somaliland oo u guntaday baadigoobka xaqooda.
Yibraha Somaliland ayaa calanka sare inna soo gaarsiiyay waana calankooda rasmiga ah laga bilaabo April 20, 2012.
Haddii aan nahay Somalis For Jesus waxaan u hambalyaynaynaa Yibraha Somaliland oo u guntaday baadigoobka xaqooda.
Djibouti Journal; Somalia's 'Hebrews' See a Better Day
Regional Flag of Somali Hebrews - Somali Jews
By IAN FISHER
New York Times
The
sultan of the Jews in Somalia is a handsome, silver-haired man named
Ahmed Jama Hersi who does not know the first thing about Judaism. He is a
Muslim, as were his ancestors back at least 800 years. But he and his
people are treated badly, cursed as descendants of Israelites. The name
of the tribe is Yibir, or Hebrew.
''Even our young people,'' he said, ''they are ashamed when you ask them what tribe they belong to. They will not say Yibir.''
Not much is known about the lineage of the Yibir, one of Somalia's ''sab,'' or outcast, clans. But if Somalis succeed in creating a new central government -- as they have been trying to do since March -- the Yibir will for the first time taste political legitimacy and respect. In the 225-member assembly envisioned for a new Somalia, the Yibir get one seat.
Not much is known about the lineage of the Yibir, one of Somalia's ''sab,'' or outcast, clans. But if Somalis succeed in creating a new central government -- as they have been trying to do since March -- the Yibir will for the first time taste political legitimacy and respect. In the 225-member assembly envisioned for a new Somalia, the Yibir get one seat.
A conscious effort is being made to broaden political power
in Somalia, traditionally held by old men from the four major clans. In
the new assembly, women, the bedrock of Somali economic and family life,
have been allocated 25 seats.
Minority clans like the Yibir, Midgan and Tomal will have 24 seats,
if the assembly is ever translated from a nice idea at a peace
conference here in neighboring Djibouti to an actual government in
Somalia, which has been without one since 1991.
''This is the most
broad-based process that Somalia has ever known,'' said David Stephen,
the representative of Kofi Annan, the United Nations secretary general,
at the peace talks. ''Never before have women and minorities taken part
in discussions about their country.''
The question is whether this
means anything. It is far from certain that any new government will
ever actually sit in Somalia, though hopes are high. Perhaps more
important is whether the elderly men from the major clans will cede any
of their authority. Mr. Stephen said some men bluntly say that they
''are only doing this to please the United Nations.''
But still
the minority groups, who prefer to be called the Alliance, and women are
talking about the power they theoretically hold if they vote as a bloc.
The
top positions in any new government are likely to be doled out to the
major clans, and any clan that makes alliances with the women and
minorities in the assembly is more likely to win.
''We have to
have one voice and one interest as women,'' said Asha Haji Elmi, leader
of the women delegates to the conference. She conceded that there would
be pressure for women to vote with their clans rather than as women.
Twenty of the women's seats are assigned to the four major clans and the
remaining five to the minority clans.
''It's difficult,'' she said, ''but we have to overcome the obstacles.''
It
is, at any rate, a high-minded exercise, pushed strongly by the peace
conference's host, President Ismael Omar Gelleh of Djibouti -- though
Somalis are quick to point out that Mr. Gelleh's own government is not
nearly so liberal as his vision for Somalia's.
''It is not in our
tradition,'' said Mahmoud Imam Omar, an elder in one of the major clans,
the Hawiye, speaking of the inclusion of women. ''President Gelleh has
made us do it. But we have accepted it.''
A Somali businessman,
Muhammad Ali Muhammad, said it was an experiment worth trying. ''We have
seen how the men have devastated the country,'' he said. ''So maybe the
women and minority groups would be better.''
A new government is, of course, no guarantee of equality. Then again, the Yibir do not have much to begin with.
Mr.
Hersi, 68, who has been the elected leader of the Yibir for 22 years,
was asked to speak at one of the opening sessions of the peace
conference two months ago. He noted that the Yibir had suffered terribly
during the years of war but wanted badly to forgive and move on.
''In
the civil war I lost my son, my wife, my brother, my dignity and my
self-respect,'' he told the delegates. ''But still I have come here to
work for reconciliation.''
Part of the bad treatment, he concedes,
is the support of many Yibir for the dictator Muhammad Siad Barre. When
he was overthrown in 1991, Mr. Hersi fled the country with surviving
members of his family to live in Nairobi, Kenya's capital.
But
part of it is simply that they are one of the low castes of Somalis, and
particularly that they are believed to be ethnic Jews in a strongly
Muslim country.
''We were never given our rights,'' he said.
For
many years the Yibir were forbidden to be educated, and Mr. Hersi says
he can barely spell his name. They do work that is considered to be
base, like metalworking and shoemaking.
Traditionally many earned
money through the Somali belief, stretching back perhaps centuries, that
it is lucky to give the Yibir a small amount of money when a son is
born or at a marriage.
Mr. Hersi cannot say exactly how or when
his ancestors made it to Somalia, though he believes that about 25,000
Yibir live there and in neighboring countries like Ethiopia, Djibouti
and Kenya. Stories passed down from his forefathers have it that they
came as Arabic-speaking teachers more than 1,000 years ago.
He
said there was no relation between them and the Jews of neighboring
Ethiopia, many of whom still practice Judaism. It is hard to say exactly
how the Yibir are Jews, or why they treated so badly because of it.
The
Yibir not only know nothing about Judaism, but they also say they have
no intention of converting or, like the Ethiopian Jews, seeking
resettlement in Israel.
''That would only make more problems,''
said another Yibir, Muhammad Ali Hassan, a trader in the emirate of
Dubai on the Persian Gulf.
The process of getting their one seat
has been typically difficult. Mr. Hersi said he had never received an
invitation even to come to the conference, though he made it here with
the help of the United Nations. In negotiations with other outcast
clans, the Yibir originally were given two seats in Parliament, but a
few days ago, one was stripped from them. Still, he said, one seat is a
start.
''Before we had nothing,'' he said. ''This is the beginning, the first step.''
Jean-Paul Noel Abdi oo Geeriyooday
Ehelkii Cadaalada, JEAN-PAUL NOEL ABDI, oo Geeriyoodey (AHN)
April 17, 2012 By Geelle
Wadhaf
News-April 17, 2012: Waxaan magaalada Marseille ee dalka Faransiiska
maalintii jimcihii ee 13-ka April 2012 ku geeriyoodey Allah ha u
naxariistee, JEAN-PAUL NOEL ABDI, Gudoomihihii Hay’ada Xuquuqal Iinsaanka ee Jabuuti ( LDDH). Marxuunku wuxuu 1947-kii ku dhashay magaalada Jabuuti.
Jean Paul Noël wuxuu
ahaa halgame weyn oo xuquuqal iisaanka ah waxuuna geed dheer iyo mid
gaabana u fuuley sidii xukunka Jabuuti u dhowri lahaa xuquuqda aadamaha,
halgamahaas oo aad uga soo hor jeeday taliska madaxweyne Ismaaciil
Cumar Geele.
Jean-Paul Noël wuxuu
wax ku soo bartay Jaamacada Grenoble ee dalka Faransiiska, intuu ardey
jaamacadeed ahaana wuxuu xubin firfircoon ka ahaa Dalada Ardayda Afrika
iyo Ururkii Ardayda soomaliyeed ee France.
Ka dib markuu dalkiisa ku soo noqdey,
Marxuunku wuxuu ka hawlgalay Wakaalada Badbaada Bulshada ( Organisme de
la Protection Sociale)-OPS-. Marxuunku wuxuu isla markaas ahaa xubin ka
mid ah ururkii gobanimo doonka ahaa ee LPAI ee u hogaaminaayay Xasan
Guuleed.
Ka dib markii u dhacay Cali Caarif
Burhaan, Marxuunku wuxuu noqday Kaliyaha Agaasimaha Xafiiskii Wasiirka
Kowaad oo ahaa Cabdallah Maxamad Kaamil, wuxuuna u xil saarnaa inuu
diyaariyo madaxda wadaniga ah ee maamulka cadaanka kala wareegayay.
Lix bilood ka dib wuxaa loo doortay Xildhibaan Golaha Baarlamanka ah, wuxuuna noqdey Xoghayihii Golahaas wakhtiyadii ay gudoonka aheen Axmad dini iyo Sacad Warsame oo ka dambeeyay. Xilkaas Xoghayenimo ayuu marxuunku iska casiley ka dib khilaaf siyaasadeed oo dhex marey shirgudoonka Barlamanka iyo xukumada.
1981-kii ilaa 1989 Jean-Paul Noël wuxuu ahaa Xoghayaha Gudiga joogtada ah ee Barlamanka, dabadeedna wuxuu ahaa Xoghaye Xafiiska Barlamanka laga bilaabo 1992-kii ilaa 1997-kii.
Taariikhdaa kooban ka dib, Jean-Paul Noël
wuxuu ahaa halyay u tafo xaytay difaaca cadaalada, difaaca
dulmaneyaasha iyo inta itaalka yar, wuxuu ahaa shaqsi la safta xaqa kuna
dhiiran inuu runta ka sheego xaqiiqooyinka dhabta ee ka jira dalka
Jabuuti. Marxuunka iyo Hay’adiisu waxay ahaayeen halka kaliye ee laga
helo war sugan oo khuseeya xaalada dhabta ah ee Xuquuqal iinsaanka
Jabuuti. Halgankaas xaqnimada ah Marxuunku wuxuu u soo mutay tacadi
badan, cadaadis, xadhig iyo cagajugleyn balse Jean Paul ma ahayn nin
xagal daaca oo dulmigu ka libin helo.
Allaha ha u naxariistee Jean Paul Noël
wuxuu ahaa shaqsi dadkiisa la sfatay, runta ehelkeeda, u hiiliyaha
dulmaneyaasha iyo shaqsi ishortaagay kibirka iyo kalidii-talisnimada
Afriki eedey. Jean Paul Noël wuu hoydey, ninkastoo reer Jabuuti ihina
wuu u agoomoobayaa. Wuxuu la miisaan yahay shaqsiyada kalidood marka la
waayo loo maleeyo iyo aduunkiiba gadoomay. Ilaahay Badal la mid ah reer
Jabuuti ha ka soo dhex saaro.
Jean-Paul wuu inaga tag, dadaalkiisiise wuxuu ku xardhanaan doonaa xasuusta iyo qalbiga inta xaqa la safatay sidiisii.
Wadhaf News waxaydhamaan reer Jabuuti ka
tacsiyadaynaysaa geeridan walaalkeen ehelkiisii iyo dhamaan reer
Jabuuti waxaan leenahay samir iyo iimaan, isagana maqaam wacan Eebe ha
geeyo.
Wadhaf News waxay
Ilaahay Naxariistiisii Ha ku Hagoogo –Aamiin-
Il Wareed: http://wadhaf.com/archives/9041
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